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تبیین پیشفرضهای توحیدی در تولید علم دینی | ||
| مطالعات میان رشتهای تمدنی انقلاب اسلامی | ||
| مقاله 5، دوره 4، شماره 16، دی 1404، صفحه 121-161 اصل مقاله (1.02 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.47176/cir.2504.1240 | ||
| نویسنده | ||
| سید علی اصغر علوی* | ||
| دکتری تخصصی قرآن و علوم، گرایش مدیریت، جامعه المصطفی العالمیه، قم، ایران | ||
| تاریخ دریافت: 21 فروردین 1404، تاریخ بازنگری: 10 شهریور 1404، تاریخ پذیرش: 21 آبان 1404 | ||
| چکیده | ||
| پیشفرضها، بخشهای نامرئی و ناپیدای علم است که در شکلگیری محتوای علم و رشد رشته علمی مؤثر است و گزارههای علمی بر اساس آن ساخته میشود. یک محقق در وادی پژوهش با علل غیرپژوهشی اما کاملاً موثر بر پژوهش مواجه خواهد شد که معمولا به آنها توجه کافی نمیشود. از جمله آن عوامل، پیشفرضهایی است که ناشی از محیطها و جهانبینیهای متفاوت است. پیشفرضها در حکمرانی علم دینی بسیار تعیین کننده است. هدف این تحقیق آن است که با استفاده از روش اجتهادی (تحلیلی استنباطی)، تحلیلی از اثر پیشفرضهای توحیدی بر تاسیس دانش بومی ارائه نماید. این تحقیق برای جمعآوری اطلاعات از روش اسنادی بهره برده است. در این پژوهش، پیشفرضهای غیرتوحیدی و توحیدی در موارد مختلف مورد بررسی و تبیین قرار گرفته، سپس نقش آن در تحول علوم مورد تجزیهوتحلیل قرار گرفته است. رهآوردهای پژوهش نشان میدهد که عرصههایی مانند خاصیت اشیا (خاصیت ذاتی اشیا یا ضرورت نداشتن و خاصیت امکانی و فاعلیت خدا)، جایگاه و ارزش انسان (انسان، حیوان باهوش یا مقام خلیفه اللهی انسان)، خدا محوری یا انسان محوری (اومانیسم و فرزندانش: لیبرالیسم، سکولاریسم یا عبودیت و بندگی)، بحث آفرینش یا پیدایش (تصادفی بودن پدیده ها یا خالق داشتن عالم و هدفمند بودن نظم عالم)، خود تدبیری یا خدا تدبیری جهان هستی (ماشینیسم و رها بودن و خودکار بودن هستی یا ربوبیت عالم) و... از عرصههایی است که میبایست در آن پیشفرضهای غیرتوحیدی و توحیدی مطالعه و بررسی شود. | ||
| کلیدواژهها | ||
| پیش فرضهای توحیدی؛ تحول علوم؛ جهان بینی توحیدی؛ علوم انسانی اسلامی؛ علوم توحیدی؛ تولید علم | ||
| عنوان مقاله [English] | ||
| Explaining Tawhidi Presuppositions in the Production of Religious Knowledge | ||
| نویسندگان [English] | ||
| seyyed ali asghar alavi | ||
| PhD in Qur’anic Sciences and Studies (Specialization: Management), Al-Mustafa International University, Qom, Iran | ||
| چکیده [English] | ||
| Presuppositions constitute the unseen and implicit foundations of scientific inquiry; they shape the content of knowledge and influence the development of scientific disciplines, and scientific propositions are constructed upon them. Researchers inevitably encounter non-research factors that strongly affect the research process, among which presuppositions—arising from different environments and worldviews—play a significant role. In the domain of governing religious sciences, presuppositions are particularly decisive. This study aims, using the ijtihadi (analytical–inferential) method and documentary research, to analyze how tawhidi (theocentric) presuppositions contribute to the establishment of indigenous knowledge. The research examines and explains both non-tawhidi and tawhidi presuppositions across several domains, and then analyzes their role in the transformation of scientific disciplines. The findings show that areas such as the nature of properties (inherent properties of objects versus non-necessity and contingent properties grounded in divine agency), the status and value of the human being (a clever animal versus God’s vicegerent), God-centeredness versus human-centeredness (humanism and its derivatives—liberalism, secularism—versus servitude and devotion), creation versus emergence (random occurrence versus a created and purposive order), and self-governance versus divine governance of the cosmos (mechanistic autonomy versus divine lordship) are among the fields in which non-tawhidi and tawhidi presuppositions must be studied and analyzed. | ||
| کلیدواژهها [English] | ||
| Monotheistic assumptions, evolution of sciences, monotheistic worldview, Islamic humanities, monotheistic sciences | ||
| مراجع | ||
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