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بررسیِ رویکردیْ تمهیدگرایانه از معرفت شناسی اصلاح شده به آیندۀ معرفت شناسیِ باور دینی: مطالعه آراء آلوین پلنتینگا | ||
| آینده پژوهی انقلاب اسلامی | ||
| مقاله 5، دوره 5، شماره 3 - شماره پیاپی 18، مهر 1403، صفحه 129-155 اصل مقاله (956.39 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| نویسندگان | ||
| محسن حاکمی* 1؛ انشالله رحمتی2 | ||
| 1دانشجوی دکتری تخصصی فلسفه و کلام اسلامی-گروه فلسفه، ادیان و عرفان- دانشکده ادبیات و علوم انسانی واحد تهران مرکزی - دانشگاه آزاد | ||
| 2استاد گروه فلسفه، ادیان و عرفان-دانشکده ادبیات و علوم انسانی واحد تهران مرکزی - دانشگاه آزاد اسلامی -تهران-ایران | ||
| تاریخ دریافت: 27 فروردین 1403، تاریخ بازنگری: 12 خرداد 1403، تاریخ پذیرش: 22 شهریور 1403 | ||
| چکیده | ||
| معرفت شناسی اصلاح شده(کالوینیستی) با قائل شدن به اینکه برخی باورهای انسان، پایه است و از این جهت که واقعاً پایه(زیرینِ زیرین) است نیاز به استدلال ندارد، نوعی از دین شناسی را متفاوت از الهیات طبیعی، ایمان گرایی و مبناگرایی سنتی ارائه می دهد؛ که مبتنی بر شواهد فطری است. مسئله اصلی این پژوهش این است که این نگاه چه تاثیری در آینده دین دارد؟ روش پژوهش، با توجه به بنیادین بودن این مطالعه، کتابخانه ای و مبتنی بر تحلیل جریان کالوینیستی معرفت شناسی است. بنابراین با رجوع به آثار آلوین پلانتینگا بعنوان مبدع این نظریه در فلسفه دین معاصر، و فیش برداری و استناد به آثار وی؛ نتایجی از این قرار حاصل گردید که معرفت شناسی دینیِ آینده دارای شرایطی چنین بوده و خصوصیاتی ذاتی، را برای آینده دین ورزی تمهید می کند؛ از جمله: معقولیت باور، اعتدال گرایی در معرفت شناسی دینی، عدم وابستگی توجیه معرفتی باور به اثبات صدق آن، باور محوری، فردگرایی و منطقه ای شدن باور دینی. | ||
| کلیدواژه‌ها | ||
| معرفت شناسی اصلاح شده؛ آلوین پلنتینگا؛ عقلانیت باور دینی؛ آیندۀ معرفت دینی؛ معقولیت-توجیه و تضمین | ||
| عنوان مقاله [English] | ||
| Examining a deterministic approach from reformed epistemology to the future of epistemology of religious belief: A study of Alvin Plantinga's views | ||
| نویسندگان [English] | ||
| mohsen Hakemi1؛ Enshaallah Rahmati2 | ||
| 1PhD student in Islamic Philosophy and Theology - Department of Philosophy, Religions and Mysticism - Faculty of Literature and Humanities, Central Tehran Branch - Islamic Azad University - Tehran - Iran. | ||
| 2Professor of the Department of Philosophy, Religions and Mysticism, Faculty of Literature and Humanities, Central Tehran Branch, Islamic Azad University, Tehran, Iran | ||
| چکیده [English] | ||
| Reformed (Calvinist) epistemology by holding that some human beliefs are the basis and because they are really the basis (the underlying basis) does not need reasoning, it is a type of theology different from natural theology, faithism and traditional fundamentalism. Offers; which is based on natural evidence. The main issue of this research is what effect does this view have on the future of religion? The research method, considering the fundamental nature of this study, is a library and based on the analysis of the Calvinist flow of epistemology. Therefore, by referring to the works of Alvin Plantinga as the creator of this theory in contemporary philosophy of religion, and citing and citing his works; The results were obtained that the religious epistemology of the future has such conditions and provides inherent characteristics for the future of religious practice; Among them: reasonableness of belief, moderateism in religious epistemology, non-dependence of epistemological justification of belief on proving its truth, central belief, individualism and regionalization of religious belief. | ||
| کلیدواژه‌ها [English] | ||
| Revised epistemology, Alvin Plantinga, rationality of religious belief, future of religious knowledge, rationality-justification and assurance | ||
| مراجع | ||
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